| dc.contributor.advisor |
Heckart, Jennifer |
|
| dc.contributor.author |
Michel, Joel |
|
| dc.date.accessioned |
2012-07-16T16:52:21Z |
|
| dc.date.available |
2012-07-16T16:52:21Z |
|
| dc.date.issued |
2012 |
|
| dc.identifier.uri |
http://hdl.handle.net/10066/8760 |
|
| dc.description.abstract |
The following thesis, through the utilization of Asad’s Formations of the Secular, seeks
to deconstruct the commonly-held understanding of secularism as simply the separation of church and state. By doing so, I intend to demonstrate the futility of making suggestions regarding the role of religion in political discourse by appealing to the Constitution alone.
Since the foundation of this nation, scholars have taken on the task of decrypting the Religion Clauses of the First Amendment to the United States Constitution with the intention of
discovering the intended role of religion in American public life. Ironically, though they seek to understand the same text, two authors, Stephen L. Carter and Richard Rorty, produce two different interpretations that stand in opposition to each other. Another theorist, Amy Gutmann,
offers a third interpretation which she terms “two-way protection”. Two-way protection seeks to
consolidate the partial truths found within the interpretations of Carter and Rorty. Gutmann’s emphasis on discovering an understanding of the Religion Clauses that is useful for today’s
pluralistic populace, amongst other things, distinguishes her proposal from those of Carter and Rorty.
However, Gutmann’s failure to address the secular ethos that pervades American society
threatens the practicability of her proposal. Though she makes a valiant effort to generate a public forum that permits religious beliefs, Gutmann struggles to evade the exclusionary
characteristics of secularism. In this thesis, I seek to offer new ways of conceptualizing
secularism with the intention of imagining a form of American secularism that allows for religious beliefs to play a productive role in American politics. While many are understandably irritated by the ill-advised statements of some religious devotees, the general outcry against
religion in the public political discourse of a secular nation represents a misunderstanding of
secularism itself. Through his anthropological inquiry of secularism, Asad demonstrates that the
construction of secularism as the adversary of religion is only one of many formulations. Though
Gutmann’s proposal is imperfect, I argue that two-way protection is useful in helping us
reimagine our public forum as a space that is truly neutral toward both religious and secular beliefs. |
en |
| dc.description.provenance |
Made available in DSpace on 2012-07-16T16:52:21Z (GMT). No. of bitstreams: 2
2012MichelJ_release.pdf: 99072 bytes, checksum: c6c502edc69440d57224d7322f2964ec (MD5)
2012MichelJ_thesis.pdf: 245271 bytes, checksum: f526603fcd1513d88519c71437663e55 (MD5) |
en |
| dc.description.provenance |
Submitted by Haverford Student (library@haverford.edu) on 2012-05-31T18:04:21Z
No. of bitstreams: 2
2012MichelJ_release.pdf: 99072 bytes, checksum: c6c502edc69440d57224d7322f2964ec (MD5)
2012MichelJ_thesis.pdf: 245271 bytes, checksum: f526603fcd1513d88519c71437663e55 (MD5) |
en |
| dc.description.sponsorship |
Haverford College. Dept. of Religion |
|
| dc.language.iso |
en_US |
en |
| dc.rights.uri |
http://creativecommons.org/licenses/by-nc/3.0/us/ |
|
| dc.subject.lcsh |
Secularism -- United States |
|
| dc.subject.lcsh |
Religion and politics -- United States |
|
| dc.title |
“A Truly Public Square”: Religion, Politics, and Secularism |
en |
| dc.type |
Thesis (B.A.) |
en |