"In This it Moves and Speaks:" Heidegger, Stevens, and Truth's Performance in Poetry

Date
2009
Journal Title
Journal ISSN
Volume Title
Publisher
Producer
Director
Performer
Choreographer
Costume Designer
Music
Videographer
Lighting Designer
Set Designer
Crew Member
Funder
Rehearsal Director
Concert Coordinator
Moderator
Panelist
Alternative Title
Department
Haverford College. Department of Philosophy
Type
Thesis
Original Format
Running Time
File Format
Place of Publication
Date Span
Copyright Date
Award
Language
eng
Note
Table of Contents
Terms of Use
Rights Holder
Access Restrictions
Haverford users only
Tripod URL
Identifier
Abstract
Focusing on Martin Heidegger's later essay that deals explicitly with the nature of poetry, "The Origin of the Work of Art," and a modest selection of Wallace Stevens's shorter poems, this essay aims to allow Heidegger's and Stevens's deployments of a number of shared terms, namely "obscurity," "listening," "nothingness," and "conflict," to encounter each other and reveal the writers' shared understanding of poetry's performative nature. Performativity, in their view, means that poetry communicates meaning through a dialectic exchange with its reader. Poetry reveals truths that speak beyond the poem's stated propositions, and demands its reader's own performance in attending to its revealing. Poetry, in other words, necessitates a specific kind of reading that refrains from the imposition of meaning and reposefully allows for an encounter with poetic language that transforms the reader's self-understanding. Heidegger and Stevens find this performative exchange essential to resisting falsely universalizing truth propositions because it opens the readet to an attentiveness to his or her specific cultural locality. If we consider critical comparison in light of poetry's performativity, I believe we can abolish most of the comparative anxiety that characterizes critical works on these two writers. An understanding of truth as arising in the local moment of exchange between poem and reader suggests that comparison is only superficial when it aims to maintain the supposed integrity of distinct philosophical and literary traditions. Comparison fails, in other words, when it seeks to impose parallels between two static fields. Comparison succeeds when it promotes a more productive exchange. When engaging disparate works in a generative encounter that exceeds traditional disciplinary boundaries, comparison uncovers new truths, and deepens our understanding of our relation to literature and meaning.
Description
Citation
Collections